[UPDATE: Raising Adults is no longer free, but's it's darned cheap at Amazon for the Kindle or iPad and at Barnes & Noble for the Nook.]
So . . . help yourself!
On Wednesday morning Ted Swartz wrote...
Ok, Jim---the change has been made. It's still early in VA, but it appears Allen is out; isn't that what this election has been about---getting "them" out. I do wonder if the reasons go deep enough, but does it matter?
TKSwartz
There has to be a Demcratic majority before anything changes substantively. Which means getting out the vote come hell or high water to put people in the House and Senate who will initiate oversite hearings in earnest. I can imagine the Current Occupant standing before a stacked house on November 8 saying something like, "The American people have retained a Republican majority in the Congress; I have some political capital now and I intend to spend it." In which case, God help us all - and I really mean that.
This election is indeed about George W. Bush - and the Congressional majority’s insistence on protecting him from the consequences of his mistakes and misdeeds. Mr. Bush lost the popular vote in 2000 and proceeded to govern as if he had an enormous mandate. After he actually beat his opponent in 2004, he announced he now had real political capital and intended to spend it. We have seen the results. It is frightening to contemplate the new excesses he could concoct if he woke up next Wednesday and found that his party had maintained its hold on the House and Senate.
Now here's the thing: You should keep apologizing. You did it on Imus - now do it on Air America. And Larry King. And Keith Olberman. And Leno. And You Tube. Anywhere. The media will give this another two or three days of attention if you (or the right-wingers) are keeping it alive - so go out there and apologize to everyone who will listen. Tell them how sorry you are that people misunderstood your attempt to point out what a feckless, incompetent, uneducated, dishonest crook this President is. Go out and remind them, again, that none of these warmongers ever put on a uniform, that the President himself went AWOL (in Alabama, no less!) but still feels no remorse about sending 3,000 Americans to their death in a war that he lied to get us into. Go out and tell anyone who will listen that you made a mistake, a mistake that may have hurt some feelings, but that unlike the mistakes of Bush, Cheney, Rumsfeld, et. al. it hasn't killed any Americans or made our country less safe or destroyed another country or dramatically increased terrorism in the Middle East. Tell them sure, you wish you hadn't said it, and then ask whether Bush wishes he hadn't gone into Iraq, wishes he hadn't declared "Mission Accomplished," wishes he'd kept enough troops in Tora Bora, wishes he hadn't taken his eye off Bin Laden, wishes he hadn't been asleep at the wheel for the past five years, wishes he'd fired Rumsfeld before so many American lives were lost. Make it a challenge: I can admit when I'm wrong, Mr. President - can you?
Believe it or not, you've got the upper hand, Senator. There are six days to go, and every moment the focus is on Iraq the Republicans lose another seat in Congress. So don't stop. Keep apologizing. Keep talking about it. Use the media attention to keep saying the things that need to be said. If Republicans want to keep bashing you for a couple more days and giving you a platform from which to remind the country of this administration's mistakes, crimes, and betrayals, and how the Republican Congress has rubber-stamped it every step of the way, you know what your answer should be: Bring It On.
"We haven't had any oversight hearings in six years, except for cheerleading sessions," said Rep. Pete Stark of California, who is in line to chair the House health subcommittee should Democrats become a majority.
Then the questions began. "Since the President brought up money, where, exactly is that money?" asked one pastor. "We've talked to the Cabinet Secretaries, and they say there isn't any new money." They peppered him with questions for several minutes. Finally he smiled at them and said, "Tell you what, I'm going to get those guys in a room and bash some heads together and get to the bottom of this. I'll be back in touch with you." He left confidently.
At the meeting's end, several of the pastors said they wanted to pray for my healing. They placed their hands on my shoulder and called on God to hear their prayers on my behalf. I listened and loved it and said a prayer of my own: that I would have the courage to tell them what was really going on at the White House.
That was more than three years ago. Their prayers have worked on my body. I am still here and very much alive. Now I am finding the courage to speak out about God and politics and their dangerous dance. George W. Bush, the man, is a person of profound faith and deep compassion for those who suffer. But President George W. Bush is a politician and is ultimately no different from any other politician, content to use religion for electoral gain more than for good works. Millions of Evangelicals may share Bush's faith, but they would protect themselves--and their interests--better if they looked at him through the same coldly political lens with which he views them.
. . . the Bush administration often promoted the faith-based agenda by claiming that existing government regulations were too restrictive on religious organizations seeking to serve the public.
Substantiating that claim proved difficult, Kuo says. “Finding these examples became a huge priority.… If President Bush was making the world a better place for faith-based groups, we had to show it was really a bad place to begin with. But, in fact, it wasn’t that bad at all.”
In fact, when Bush asks Kuo how much money was being spent on “compassion” social programs, Kuo claims he discovered the amount was $20 million a year less than during the Clinton Administration.
Memo to faithful [insert any theological persuasion you like]: you get entangled with Caesar and you'll regret it. Conflate politics with religion and you do mortal damage to both.
(1) UNLAWFUL ENEMY COMBATANT- (A) The term `unlawful enemy combatant' means--
`(i) a person who has engaged in hostilities or who has purposefully and materially supported hostilities against the United States or its co-belligerents who is not a lawful enemy combatant (including a person who is part of the Taliban, al Qaeda, or associated forces); or
`(ii) a person who, before, on, or after the date of the enactment of the Military Commissions Act of 2006, has been determined to be an unlawful enemy combatant by a Combatant Status Review Tribunal or another competent tribunal established under the authority of the President or the Secretary of Defense.
– ec. 948a. Definitions
`(d) Inapplicability of Certain Provisions- (1) The following provisions of this title shall not apply to trial by military commission under this chapter:
`(A) Section 810 (article 10 of the Uniform Code of Military Justice), relating to speedy trial, including any rule of courts-martial relating to speedy trial.
`(B) Sections 831(a), (b), and (d) (articles 31(a), (b), and (d) of the Uniform Code of Military Justice), relating to compulsory self-incrimination.
`(g) Geneva Conventions Not Establishing Source of Rights- No alien unlawful enemy combatant subject to trial by military commission under this chapter may invoke the Geneva Conventions as a source of rights.
–`Sec. 948b. Military commissions generally
(c) Determination of Unlawful Enemy Combatant Status Dispositive- A finding, whether before, on, or after the date of the enactment of the Military Commissions Act of 2006, by a Combatant Status Review Tribunal or another competent tribunal established under the authority of the President or the Secretary of Defense that a person is an unlawful enemy combatant is dispositive for purposes of jurisdiction for trial by military commission under this chapter.
`(d) Punishments- A military commission under this chapter may, under such limitations as the Secretary of Defense may prescribe, adjudge any punishment not forbidden by this chapter, including the penalty of death when authorized under this chapter or the law of war.
– `Sec. 948d. Jurisdiction of military commissions
`Military commissions under this chapter may be convened by the Secretary of Defense or by any officer or official of the United States designated by the Secretary for that purpose.
–`Sec. 948h. Who may convene military commissions
`(a) In General- Any commissioned officer of the armed forces on active duty is eligible to serve on a military commission under this chapter.
`(b) Detail of Members- When convening a military commission under this chapter, the convening authority shall detail as members of the commission such members of the armed forces eligible under subsection (a), as in the opinion of the convening authority, are best qualified for the duty by reason of age, education, training, experience, length of service, and judicial temperament. No member of an armed force is eligible to serve as a member of a military commission when such member is the accuser or a witness for the prosecution or has acted as an investigator or counsel in the same case.
`(c) Excuse of Members- Before a military commission under this chapter is assembled for the trial of a case, the convening authority may excuse a member from participating in the case.
– `Sec. 948i. Who may serve on military commissions
`(c) Statements Obtained Before Enactment of Detainee Treatment Act of 2005- A statement obtained before December 30, 2005 (the date of the enactment of the Defense Treatment Act of 2005) in which the degree of coercion is disputed may be admitted only if the military judge finds that--
`(1) the totality of the circumstances renders the statement reliable and possessing sufficient probative value; and
`(2) the interests of justice would best be served by admission of the statement into evidence.
`(d) Statements Obtained After Enactment of Detainee Treatment Act of 2005- A statement obtained on or after December 30, 2005 (the date of the enactment of the Defense Treatment Act of 2005) in which the degree of coercion is disputed may be admitted only if the military judge finds that--
`(1) the totality of the circumstances renders the statement reliable and possessing sufficient probative value;
`(2) the interests of justice would best be served by admission of the statement into evidence; and
`(3) the interrogation methods used to obtain the statement do not amount to cruel, inhuman, or degrading treatment prohibited by section 1003 of the Detainee Treatment Act of 2005.
– `Sec. 948r. Compulsory self-incrimination prohibited; treatment of statements obtained by torture and other statements
`(E)(i) Except as provided in clause (ii), hearsay evidence not otherwise admissible under the rules of evidence applicable in trial by general courts-martial may be admitted in a trial by military commission if the proponent of the evidence makes known to the adverse party, sufficiently in advance to provide the adverse party with a fair opportunity to meet the evidence, the intention of the proponent to offer the evidence, and the particulars of the evidence (including information on the general circumstances under which the evidence was obtained). The disclosure of evidence under the preceding sentence is subject to the requirements and limitations applicable to the disclosure of classified information in section 949j(c) of this title.
– `Sec. 949a. Rules
`(2) The military judge may close to the public all or a portion of the proceedings under paragraph (1) only upon making a specific finding that such closure is necessary to--
`(A) protect information the disclosure of which could reasonably be expected to cause damage to the national security, including intelligence or law enforcement sources, methods, or activities; or
`(B) ensure the physical safety of individuals.
– `Sec. 949d. Sessions
`(1) NATIONAL SECURITY PRIVILEGE- (A) Classified information shall be protected and is privileged from disclosure if disclosure would be detrimental to the national security. The rule in the preceding sentence applies to all stages of the proceedings of military commissions under this chapter.
`(B) The privilege referred to in subparagraph (A) may be claimed by the head of the executive or military department or government agency concerned based on a finding by the head of that department or agency that--
`(i) the information is properly classified; and
`(ii) disclosure of the information would be detrimental to the national security.
`(C) A person who may claim the privilege referred to in subparagraph (A) may authorize a representative, witness, or trial counsel to claim the privilege and make the finding described in subparagraph (B) on behalf of such person. The authority of the representative, witness, or trial counsel to do so is presumed in the absence of evidence to the contrary.
– (f) Protection of Classified Information
`(B) PROTECTION OF SOURCES, METHODS, OR ACTIVITIES- The military judge, upon motion of trial counsel, shall permit trial counsel to introduce otherwise admissible evidence before the military commission, while protecting from disclosure the sources, methods, or activities by which the United States acquired the evidence if the military judge finds that (i) the sources, methods, or activities by which the United States acquired the evidence are classified, and (ii) the evidence is reliable. The military judge may require trial counsel to present to the military commission and the defense, to the extent practicable and consistent with national security, an unclassified summary of the sources, methods, or activities by which the United States acquired the evidence.
`(C) ASSERTION OF NATIONAL SECURITY PRIVILEGE AT TRIAL- During the examination of any witness, trial counsel may object to any question, line of inquiry, or motion to admit evidence that would require the disclosure of classified information. Following such an objection, the military judge shall take suitable action to safeguard such classified information. Such action may include the review of trial counsel's claim of privilege by the military judge in camera and on an ex parte basis, and the delay of proceedings to permit trial counsel to consult with the department or agency concerned as to whether the national security privilege should be asserted.
`(3) CONSIDERATION OF PRIVILEGE AND RELATED MATERIALS- A claim of privilege under this subsection, and any materials submitted in support thereof, shall, upon request of the Government, be considered by the military judge in camera and shall not be disclosed to the accused.
`(4) ADDITIONAL REGULATIONS- The Secretary of Defense may prescribe additional regulations, consistent with this subsection, for the use and protection of classified information during proceedings of military commissions under this chapter. A report on any regulations so prescribed, or modified, shall be submitted to the Committees on Armed Services of the Senate and the House of Representatives not later than 60 days before the date on which such regulations or modifications, as the case may be, go into effect.
– INTRODUCTION OF CLASSIFIED INFORMATION
`The punishment which a military commission under this chapter may direct for an offense may not exceed such limits as the President or Secretary of Defense may prescribe for that offense.
– `Sec. 949t. Maximum limits
(a) In General- Under such regulations as the Secretary of Defense may prescribe, a sentence of confinement adjudged by a military commission under this chapter may be carried into execution by confinement--
`(1) in any place of confinement under the control of any of the armed forces; or
`(2) in any penal or correctional institution under the control of the United States or its allies, or which the United States may be allowed to use.
– `Sec. 949u. Execution of confinement
`(c) Action by Convening Authority- (1) The authority under this subsection to modify the findings and sentence of a military commission under this chapter is a matter of the sole discretion and prerogative of the convening authority.
– `Sec. 950b. Review by the convening authority
`(a) Finality- The appellate review of records of trial provided by this chapter, and the proceedings, findings, and sentences of military commissions as approved, reviewed, or affirmed as required by this chapter, are final and conclusive. Orders publishing the proceedings of military commissions under this chapter are binding upon all departments, courts, agencies, and officers of the United States, except as otherwise provided by the President.
`(b) Provisions of Chapter Sole Basis for Review of Military Commission Procedures and Actions- Except as otherwise provided in this chapter and notwithstanding any other provision of law (including section 2241 of title 28 or any other habeas corpus provision), no court, justice, or judge shall have jurisdiction to hear or consider any claim or cause of action whatsoever, including any action pending on or filed after the date of the enactment of the Military Commissions Act of 2006, relating to the prosecution, trial, or judgment of a military commission under this chapter, including challenges to the lawfulness of procedures of military commissions under this chapter.
– `Sec. 950j. Finality or proceedings, findings, and sentences
I had a hmmmmmm this morning. Like many I have been bothered by the lack of democratic muster. I thought maybe it was because they are afraid that if they win the house and the senate this year, that in two years they might have to share some of the blame for how screwed up the country will be before presidential elections?? But if they are a no show at this election the GOP will have to shoulder all of that on their own?
The power of righteous vexation is what keeps so many old Democrats hanging on in nursing homes long past the time they should have kicked off. Ancient crones from FDR's time are still walking the halls, kept alive by anger at what has been done to our country. Old conservationists, feminists, grizzled veterans of the civil rights era fight off melanoma, emphysema, Montezuma, thanks to the miracle drug of anger. Slackers and cynics abound, not to mention nihilists in golf pants and utter idiots. Time to clean some clocks. As Frost might have written, "The woods are lovely, dark and thick. But I have many butts to kick and some to poke and just one stick."
— Garrison Keillor, Miracle Drug of Anger, Salon.com, 10.04.06
Reboot, in series fiction, means to discard all previous continuity in the series and start anew. Effectively, all previously-known history is declared by the writer to be null and void and the series starts over from the beginning. It is analogous to the process of rebooting a computer, clearing out all working memory and reloading the operating system from scratch; neglecting offline storage, none of the previous session's activities have any bearing on the product of the current session, except in the memory of the operator (writer).
• This is awful and totally without reason. no one in this community had this coming. we don't know much about the person who did this but we know he really and truly did evil here -- no excuses.
• Feel what you're feeling. there's not a right way to feel in reaction to your personal experience this week. But there may be a wrong way: if you stuff it; if you deny it; if you pretend that it affects you more or less or other than it actually is affecting you, that's not healthy, that's not fair to you and it's not fair to your friends and family and neighbors.
• On the other side of that is assuming everyone is having the same reaction to this experience that you are. Please be honest about your thoughts and feelings and generous about the thoughts and feelings other people express -- including the sure knowledge that people will do and say things they'll think twice about later. That's ok: getting your bearings in this kind of emotional storm sometimes includes taking some steps in a direction that won't lead you home. Please don't be afraid to backtrack a few steps and look for the path that will get you back where you belong.
• If I were the flight attendant on an airplane, one of the things i would tell you is what to do in the event of a cabin depressurization. You may already know what i would say: I would tell you that a mask will fall from the panel above you and that you should place that mask firmly over your nose and mouth and -- crazy as it sounds -- do your best to breathe normally.
Then I would tell you to help the people with you secure their masks.
• So what is that mask that falls from the overhead panel at times like this? For starters, I'm convinced it's God's mercy in this most unlikely and unacceptable circumstance. I'm convinced God enters dark valleys like the one you're in right now, not to teach you a lesson but to comfort you by his presence and prepare you to comfort other people by your presence.
• I think you are oxygen to each other -- that you'll get through this together -- that five years from now it won't be outsiders you'll remember bringing help, it will be your classmates and your neighbors in this community. So, get your own mask in place and turn as soon as you can to help the people near you who are in distress.
• Telling each other the story of what you experienced physically and emotionally and spiritually will help you heal. It will, whether you think that's true or not. People who go through the kind of trauma you've experienced who honestly and thoughtfully tell their stories to each other bounce back way faster than those who choose to, or have to go it alone. Please be patient listeners for each other; please be open with your own story to help others be open with theirs.
I'm not talking about strangers and media people here; I'm talking about locals. The job the media are here to do may not help you with the work you need to do in the next few days. I'm not saying they're bad or badly intentioned; I'm just saying their job and yours may not be the same right now. And it will seem like work. This kind of emotional experience involves a lot of heavy lifting. So, if you're tired, sleepy, emotionally spent, there's a good reason for that.
• If you experience flashbacks, vivid memories, intrusive thoughts and nightmares -- those are very common responses to this level of trauma. If you experience emotional numbness or hyper-arousal, sleep disturbances, depression, anxiety, headaches, stomach complaints, dizziness, chest pain, irritability, outbursts of anger or feelings of intense guilt -- don't freak out; all those are normal in the first weeks after the kind of experience you've had.
If you're still experiencing these things when Halloween gets here a month from now, please tell someone trustworthy so you can get some more help. There are lots of professional people here to help you this week and some skilled non-professional helpers too. Some of them will be gone in month, but your school administrators and counselors and teachers and your youth workers and your family doctors will be able to help you get what you need for as long as you need help.
• We've all seen something we never wanted to see this week. We've seen something terrible that we never should have seen. This kind of thing is not supposed to happen, period. But it did, as such thing occasionally do -- and I'm really sad that it happened to you. Human beings are capable of so much that's good; so much that I believe reflects the goodness of our creator. Human beings are also capable of horrible evil that reflect our desperate brokenness. You're seeing ugliness you should never have to look at. I pray you will see goodness again very soon -- in fact, I pray that you will soon live goodness and spread it around like flower seeds. But first, you have to get through the days right in front of you, one day at a time.
• Do what you can to reflect the good and reject the evil. Do what you can to be there for each other -- you may be doing very well in a month but your friend or your teacher or parent may be in trouble. So do what you can to pay attention and be there to help someone else get help if she needs it.
. . . What I’m trying to say is, there’s something extremely tentative and fluid about the classroom situation. It is never, ever a sure thing. A teacher does his or her best to stack the odds in favor of success, and a consistently high level of success is definitely attainable, but a classroom is not a machine. Learning is essentially a private, almost secret, inner event, and schools are extremely public and social arenas that attempt to facilitate that event’s occurrence. Ideally, the friction between these two realities creates sparks. But learning is stubborn. It happens on its own schedule. It is extremely difficult to understand what one doesn’t understand, to see what one simply cannot see, and that’s the soil that learning sprouts out of, at least initially. But not to get hung up on horticultural metaphors — fortunately, learning is also explosive. Those sparks can do the trick, and do; I’m here to attest to it.
If teaching has taught me anything, it’s that learning happens. I’ve seen it repeatedly. I’ve grown to trust the process, and the longer I teach, the more comfortable I’ve become with the fact that I, as teacher, don’t seem to be in charge of this process at all. I am much more a witness, and when I’m really good, a facilitator. . . .
People don't learn what they're supposed to learn. People learn what they're prepared to learn.
I know I'll get hit for suggesting "equivalencies" here, though I am always clear in stating that there is no equivalency between today's radical and extreme Muslims and today's ordinary Christians. But it must also be said that Christians, from the fourth to the eighteenth century, can match the Muslims one-for-one when it comes to having spread the faith with the sword. Read the history of the Christianization of Europe and you have to go hunting for that minority of the faithful who spread the faith without the sword, merely by witness and works.
We live today not in the time of Christian Crusades and Inquisitions, but in a time when the pope is needed as a bridge-builder, a link-maker. Having quoted claims seven centuries old that only "evil and inhuman" things were new in the program of the Prophet and in the name of Islam, it will be harder for the pope to have dialogue with the Muslims who do good and human things. Some on the Muslim and American right seem to be craving a war of civilizations, a war about which we know only one thing: Both sides (or the many sides) would lose.
Rather than point to the "evil and inhuman" nature of Islam's, Judaism's, Christianity's, Hinduism's, Buddhism's, and other holy wars, the pope will serve better if he can still find dialogue partners in search of the good and human. All is not lost. Yet.
— Martin Marty |Sightings | the Martin Marty Center at the University of Chicago Divinity School | 09.18.06
"Listen here, if you don't vote, you don't matter! And then you're just as ignorant as them in the city say you are!"
— Willie Stark, All the King's Men, Columbia Pictures
QUESTION: Thank you, Mr. President. Mr. President, former Secretary of State Colin Powell says the world is beginning to doubt the moral basis of our fight against terrorism. If a former Chairman of the Joint Chiefs of Staff and former Secretary of State feels this way, don't you think that Americans and the rest of the world are beginning to wonder whether you're following a flawed strategy?
THE PRESIDENT: If there's any comparison between the compassion and decency of the American people and the terrorist tactics of extremists, it's flawed logic. I simply can't accept that. It's unacceptable to think that there's any kind of comparison between the behavior of the United States of America and the action of Islamic extremists who kill innocent women and children to achieve an objective, Terry.
Friday, September 15, 2006
Dumbing up...
We were in the airport this morning, flying to Baltimore, to play a gig on a boat. As we sat waiting to board, I caught the president in the rose garden, taking questions from the press. I copied an important part here.
_____
QUESTION: Thank you, Mr. President. Mr. President, former Secretary of State Colin Powell says the world is beginning to doubt the moral basis of our fight against terrorism. If a former Chairman of the Joint Chiefs of Staff and former Secretary of State feels this way, don't you think that Americans and the rest of the world are beginning to wonder whether you're following a flawed strategy?
THE PRESIDENT: If there's any comparison between the compassion and decency of the American people and the terrorist tactics of extremists, it's flawed logic. I simply can't accept that. It's unacceptable to think that there's any kind of comparison between the behavior of the United States of America and the action of Islamic extremists who kill innocent women and children to achieve an objective, Terry.
_____
I think that he calls something "unacceptable" when he just can't comprehend the pot calling the kettle black. The definition of hypocrisy is this: The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness. Maybe it isn't hypocrisy if he still somehow believes Islamic extremists are the only people who kill innocent women and children. I can hardly comprehend that. See the transcript.
posted by Flibbityflu at 11:24 PM
Last week I sat and listened to a roomful of parents talk about their battles with public schools in behalf of their children who suffer from dyslexia, or apraxia, or ADD, or some other disability -- sagas of ferocious parental love vs. stonewall bureaucracy in the quest for basic needful things -- and how some of them had uprooted their families and moved to Minnesota so their children could attend better schools. You couldn't tell if those parents were Republicans or Democrats. They simply were prepared to move mountains so their kids could have a chance. So are we all.
And that's the mission of politics: to give our kids as good a chance as we had. They say that liberals have run out of new ideas -- it's like saying that Christians have run out of new ideas. Maybe the old doctrine of grace is good enough.
I don't get much hope from Democrats these days, a timid and skittish bunch, slow to learn, unable to sing the hymns and express the steady optimism that is at the heart of the heart of the country. I get no hope at all from Republicans, whose policies seem predicated on the Second Coming occurring in the very near future. If Jesus does not descend through the clouds to take them directly to paradise, and do it now, they are going to have to answer to the rest of us.
— Garrison Keillor, Our Magnificent Isolation, Salon.com, 09.06.06
Senator Robinson, Members of the Democratic Convention, my friends:
Here, and in every community throughout the land, we are met at a time of great moment to the future of the Nation. It is an occasion to be dedicated to the simple and sincere expression of an attitude toward problems, the determination of which will profoundly affect America.
I come not only as a leader of a party, not only as a candidate for high office, but as one upon whom many critical hours have imposed and still impose a grave responsibility.
For the sympathy, help and confidence with which Americans have sustained me in my task I am grateful. For their loyalty I salute the members of our great party, in and out of political life in every part of the Union. I salute those of other parties, especially those in the Congress of the United States who on so many occasions have put partisanship aside. I thank the Governors of the several States, their Legislatures, their State and local officials who participated unselfishly and regardless of party in our efforts to achieve recovery and destroy abuses. Above all I thank the millions of Americans who have borne disaster bravely and have dared to smile through the storm.
America will not forget these recent years, will not forget that the rescue was not a mere party task. It was the concern of all of us. In our strength we rose together, rallied our energies together, applied the old rules of common sense, and together survived.
In those days we feared fear. That was why we fought fear. And today, my friends, we have won against the most dangerous of our foes. We have conquered fear.
But I cannot, with candor, tell you that all is well with the world. Clouds of suspicion, tides of ill-will and intolerance gather darkly in many places. In our own land we enjoy indeed a fullness of life greater than that of most Nations. But the rush of modern civilization itself has raised for us new difficulties, new problems which must be solved if we are to preserve to the United States the political and economic freedom for which Washington and Jefferson planned and fought.
Philadelphia is a good city in which to write American history. This is fitting ground on which to reaffirm the faith of our fathers; to pledge ourselves to restore to the people a wider freedom; to give to 1936 as the founders gave to 1776-an American way of life.
That very word freedom, in itself and of necessity, suggests freedom from some restraining power. In 1776 we sought freedom from the tyranny of a political autocracy-from the eighteenth century royalists who held special privileges from the crown. It was to perpetuate their privilege that they governed without the consent of the governed; that they denied the right of free assembly and free speech; that they restricted the worship of God; that they put the average man's property and the average man's life in pawn to the mercenaries of dynastic power; that they regimented the people.
And so it was to win freedom from the tyranny of political autocracy that the American Revolution was fought. That victory gave the business of governing into the hands of the average man, who won the right with his neighbors to make and order his own destiny through his own Government. Political tyranny was wiped out at Philadelphia on July 4, 1776.
Since that struggle, however, man's inventive genius released new forces in our land which reordered the lives of our people.. The age of machinery, of railroads; of steam and electricity; the telegraph and the radio; mass production, mass distribution-all of these combined to bring forward a new civilization and with it a new problem for those who sought to remain free.
For out of this modern civilization economic royalists carved new dynasties. New kingdoms were built upon concentration of control over material things. Through new uses of corporations, banks and securities, new machinery of industry and agriculture, of labor and capital-all undreamed of by the fathers-the whole structure of modern life was impressed into this royal service.
There was no place among this royalty for our many thousands of small business men and merchants who sought to make a worthy use of the American system of initiative and profit. They were no more free than the worker or the farmer. Even honest and progressive-minded men of wealth, aware of their obligation to their generation, could never know just where they fitted into this dynastic scheme of things.
It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over Government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.
The hours men and women worked, the wages they received, the conditions of their labor-these had passed beyond the control of the people, and were imposed by this new industrial dictatorship. The savings of the average family, the capital of the small business man, the investments set aside for old age-other people's money-these were tools which the new economic royalty used to dig itself in.
Those who tilled the soil no longer reaped the rewards which were their right. The small measure of their gains was decreed by men in distant cities.
Throughout the Nation, opportunity was limited by monopoly. Individual initiative was crushed in the cogs of a great machine. The field open for free business was more and more restricted. Private enterprise, indeed, became too private. It became privileged enterprise, not free enterprise.
An old English judge once said: "Necessitous men are not free men." Liberty requires opportunity to make a living-a living decent according to the standard of the time, a living which gives man not only enough to live by, but something to live for.
For too many of us the political equality we once had won was meaningless in the face of economic inequality. A small group had concentrated into their own hands an almost complete control over other people's property, other people's money, other people's labor-other people's lives. For too many of us life was no longer free; liberty no longer real; men could no longer follow the pursuit of happiness.
Against economic tyranny such as this, the American citizen could appeal only to the organized power of Government. The collapse of 1929 showed up the despotism for what it was. The election of 1932 was the people's mandate to end it. Under that mandate it is being ended.
The royalists of the economic order have conceded that political freedom was the business of the Government, but they have maintained that economic slavery was nobody's business. They granted that the Government could protect the citizen in his right to vote, but they denied that the Government could do anything to protect the citizen in his right to work and his right to live.
Today we stand committed to the proposition that freedom is no half-and-half affair. If the average citizen is guaranteed equal opportunity in the polling place, he must have equal opportunity in the market place.
These economic royalists complain that we seek to overthrow the institutions of America. What they really complain of is that we seek to take away their power. Our allegiance to American institutions requires the overthrow of this kind of power. In vain they seek to hide behind the Flag and the Constitution. In their blindness they forget what the Flag and the Constitution stand for. Now, as always, they stand for democracy, not tyranny; for freedom, not subjection; and against a dictatorship by mob rule and the over-privileged alike.
The brave and clear platform adopted by this Convention, to which I heartily subscribe, sets forth that Government in a modern civilization has certain inescapable obligations to its citizens, among which are protection of the family and the home, the establishment of a democracy of opportunity, and aid to those overtaken by disaster.
But the resolute enemy within our gates is ever ready to beat down our words unless in greater courage we will fight for them.
For more than three years we have fought for them. This Convention, in every word and deed, has pledged that that fight will go on.
The defeats and victories of these years have given to us as a people a new understanding of our Government and of ourselves. Never since the early days of the New England town meeting have the affairs of Government been so widely discussed and so clearly appreciated. It has been brought home to us that the only effective guide for the safety of this most worldly of worlds, the greatest guide of all, is moral principle.
We do not see faith, hope and charity as unattainable ideals, but we use them as stout supports of a Nation fighting the fight for freedom in a modern civilization.
Faith- in the soundness of democracy in the midst of dictatorships.
Hope-renewed because we know so well the progress we have made.
Charity- in the true spirit of that grand old word. For charity literally translated from the original means love, the love that understands, that does not merely share the wealth of the giver, but in true sympathy and wisdom helps men to help themselves.
We seek not merely to make Government a mechanical implement, but to give it the vibrant personal character that is the very embodiment of human charity.
We are poor indeed if this Nation cannot afford to lift from every recess of American life the dread fear of the unemployed that they are not needed in the world. We cannot afford to accumulate a deficit in the books of human fortitude.
In the place of the palace of privilege we seek to build a temple out of faith and hope and charity.
It is a sobering thing, my friends, to be a servant of this great cause. We try in our daily work to remember that the cause belongs not to us, but to the people. The standard is not in the hands of you and me alone. It is carried by America. We seek daily to profit from experience, to learn to do better as our task proceeds.
Governments can err, Presidents do make mistakes, but the immortal Dante tells us that divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted in different scales.
Better the occasional faults of a Government that lives in a spirit of charity than the consistent omissions of a Government frozen in the ice of its own indifference.
There is a mysterious cycle in human events. To some generations much is given. Of other generations much is expected. This generation of Americans has a rendezvous with destiny.
In this world of ours in other lands, there are some people, who, in times past, have lived and fought for freedom, and seem to have grown too weary to carry on the fight. They have sold their heritage of freedom for the illusion of a living. They have yielded their democracy.
I believe in my heart that only our success can stir their ancient hope. They begin to know that here in America we are waging a great and successful war. It is not alone a war against want and destitution and economic demoralization. It is more than that; it is a war for the survival of democracy. We are fighting to save a great and precious form of government for ourselves and for the world.
I accept the commission you have tendered me. I join with you. I am enlisted for the duration of the war.
This week we mark the anniversary of Hurricane Katrina and the Current Occupant's line "You're doing a heckuva job," which already is in common usage, a joke, a euphemism for utter ineptitude. It's sure to wind up in Bartlett's Quotations, a summation of his occupancy. Annual interest on the national debt now exceeds all government welfare programs combined. We'll be in Iraq for years to come. Hard choices need to be made, and given the situation we're in, I think we must bite the bullet and say no more healthcare for card-carrying Republicans. It just doesn't make sense to invest in longevity for people who don't believe in the future. Let them try faith-based medicine, let them pray for their arteries to be reamed and their hips to be restored, and leave science to the rest of us.
Cutting out healthcare for one-third of the population -- the folks with Bush- Cheney bumper stickers, who still believe the man is doing a heckuva job -- will save enough money to pay off the national debt, not a bad legacy for Republicans. As Scrooge said, let them die and reduce the surplus population. In return, we can offer them a reduction in the estate tax. All in favor, blow your nose.
Dissent and disagreement with government is the life’s blood of human freedom; and not merely because it is the first roadblock against the kind of tyranny the men Mr. Rumsfeld likes to think of as “his” troops still fight, this very evening, in Iraq.
It is also essential. Because just every once in awhile it is right and the power to which it speaks, is wrong.
— Keith Olbermann, Countdown editorial, 08.30.06
Seeing men compete at the height of their ability is pure inspiration these days, politics having turned so cheesy. What you thought of as civics turns out to be a basic service industry, like bartending but without the jokes. Politics today is about money. Abramoff was the rule, not the exception. The cultural issues, the Christian values, they are pure camouflage, and so is national security. Congress is mostly about serving its clients, who are not you or me, and now this gang of misfits, nitwits and yahoos is hoping that the arrest by British police of a band of terrorists might enable Rep. Blimp and Sen. Foghorn to play the security card once more. There is no limit to their brazenness. They would swipe your wallet and then return it for the reward. Lord, have mercy.